WHAT’S RIGHT India’s first attempt at a comprehensive policy for Scheduled Tribes Special fast track courts in scheduled areas to deal with land alienation Innovative measures to encourage development, eg. school text books Removed derogatory words like ‘primitive’ to address tribes |
In 2006, soon after the UPA government came to power, the Ministry of Tribal Affairs drafted a fresh policy. The draft handled the ‘assimilation’ issues that were diluting their unique identity and, instead, used an approach of ‘integration’. For example in Northeast India, over a 100 tribal ethnic minorities are dependent on shifting cultivation. Half of Meghalaya’s populat i o n , the Khasi tribes in particular, practice this method of farming for survival. While the 2004 draft coerced them to give up this ‘primitive’ method, pointing out that the tribes ‘do not seem to have any emotional attachment to land as an asset’, the current draft approaches this issue realistically by acknowledging that it is the only possible farming practice in interior areas that, in fact, promotes collective ownership of natural resources. While the 2004 draft makes vague suggestions like ‘encouraging qualified tribal doctors to serve tribal areas,’ the new draft proposes integrating indigenous and modern medicine for the tribal population. Such changes make the 2006 draft realistically address contemporary tribal issues such as evictions from forests, indebtedness and conflict and unrest, that were earlier never addressed. Yet, the drawback it suffers from the most is the lack of any action points or a timebound strategy to act upon.
PHOTOS: VIJAY PANDEY |
What then is the significance of a National Tribal Policy in the Indian context? Since independence, the major policy initiatives with regards to tribes have been Nehru’s outlined Panchsheel (a fivepointer guideline to develop a tribal policy) and constitutional provisions protecting Scheduled Tribes (STs). Various laws and schemes regarding different aspects of STs were formulated, each ambiguous and contradicting the other. This has deepened the sense of exclusion and alienation of adivasis in India, which has been manifesting itself in the form of tribal unrest. The emergence of Naxalism in Chhattisgarh and, more recently, in Lalgarh, has been capitalising on this very same tribal discontent. Previous UPA government Tribal Affairs Minister PR Kyndiah observed, “It is a paradox that the poor tribals are living in areas which are rich in minerals, forest resources and other natural bounties. The solution lies in giving rights to the ST communities over natural and financial resources, addressing economic deprivation.”
WHAT’S WRONG Only 20 days given to adivasi organisations to respond to the policy. No clear implementing agencies, timelines and operational strategies No right to self-determination as per UN Declaration on Indigenous Peoples No redressal for STs in non-scheduled areas and denotified tribes |
In the wide range of current political debates in India, lies a core question: Who is a ‘Scheduled Tribe’? With the many ambiguities regarding the nature of the term, any comprehensive policy on the STs should have had an authoritative clarification on this term. However, the NTP merely points out the outdated and derogatory nature of criteria used for scheduling tribes so far — “primitive traits, distinctive culture, geographical isolation, shyness of contact and backwardness”. The policy needs to outline new criteria from the perspective of deprivation and exclusion.
The choice to retain or rebuild their cultural and political identities should be theirs |
While the policy is a remarkable attempt to capture a holistic view of the contemporary tribal situation in the country, the extreme delay in approving the policy, its inability to fix concrete goals, and the lack of a participatory approach render it inadequate. For the UPA government to live up to its promise of empowering the ‘aam aadmi’, the voice of India’s tribes must be heard loud and clear before it is tabled to reflect a truly national policy.
Jacob works on tribal issues at The National Centre for Advocacy Studies